Glenndeavour

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Location: Sun City, Arizona, United States

Friday, March 28, 2008

Randy- the creative one

In 1962 after five years in California we were able to afford to go back to Minnesota to visit relatives. After bidding goodbye to Grandma Rye we drove by Orv's station in Hills,Minnesota where there was a 31 Model A five window coupe for sale. I sought out the teacher owner and gave him $250. Someone, I suppose Orv from the full service station stored it in my Mother's garage.
Fast forward to 1970 when we had moved to Colorado and Randy was in junior high. We drove to Minnesota and towed the Model A back to Loveland.
Randy and I enrolled in a mechanics course at the junior college in Fort Collins.
With the Model A, Randy was the center of all attention.
At the garage at the Columbine Randy dismantled it part by part and transferred it to a new running gear that we had obtained from the Antique Auto house in Loveland.
The shop teacher at the junior high school,Lowell Martin, reproduced the hard wood components that were in the roof.
Randy spent many hours at this task. Robert Thompson of Hills had overhauled the engine during the time the Model A was in Hills.

Pictured above is Randy many years later in Fort Collins(2006 ?) as he prepared the car for sale. He sold the car in 2007.
His creativity is carried on in the deeds of his children, Granddaughter and Court.

"Now let us praise famous men."

Thursday, March 27, 2008

all three-creative ones

Papa had a senior moment. the previous picture was an Easter egg hunt.
This is Angela, Randy and Dan heading off to Collette School in the fall of 1963.
Randy revisited the school last week.
Randy's latest degree was an MBA from Cornell.

Randy -the creative one


Randy, in the middle, Dan and Angela headed of to Collette school which Randy just revisited in Riverside, California, last week

Randy-the creative one

Randy created his paintings of the DeGracio's orginals that he loved.His teacher, neighbor Phyllis Pope inspired him on when was little over five years of age. When traveling through Taos in 1965 we farmed him out to a local artist for half a day while we shopped.
In 1969 when we moved to Loveland, Colorado, the local merchants were sponsoring a student art show. Randy entered for free and then he discovered that to win the $25 prize he had to pay an entry fee. He did. Then he discovered that you had to be under twelve years old. He informed them that the picture was painted when he was under twelve.
Randy won the $ 25 prize.

The pictures appear situated on the floor under the silhouette of his sister, Angela Ann, which she had done at school.

Randy-the creative one

Randy with his garden on our eight acre spread on Gramercy Place in Riverside, California post 1965.
His wife, Ellen, had a tennis tournament in Palm Spring last week and they landed in Ontario and Randy in his true to form dedication to past beautiful memories visited the our former home and saw our names engraved in the newly poured patio in 1965. He saw our brand, the Rocky R in the back patio.
He visited our Aventist's neighbors, the Morales, and saw the well that we drilled by hand with a posthole digger(35 feet) on the Morales property.
The old Collett elementary school seemed unchanged to him and the Sierra Park pool that afforded us joy when we lived at 4019 Jones was filled in and covered with grass.
The little variety store at LaSierra five points where he could buy candy for a penny was gone.
Ellen and Randy have a much bigger spread now in Fort Collins, Colorado.Their backyard opens up to a joint city, county park that borders on over 500 acres of open space in the foothills of the Rockies. Over the ridge is Horsetooth rerservoir stretching miles to the North. Setting on his patio last year, I saw eagles flying over as well as hawks. Deer and other wild live roam close to their fence line.
If there is anyone who truly loves and respects that great outdoors it is Ellen and Randy and no one contributes more to its preservation than they do.

"What is as rare as a day in June-then, it ever, comes perfect days."

Ellen and Randy don't have to wait for June-each day brings perfect views from their home.
Randy is the creative one!!!

Saturday, March 22, 2008

Tolerance-Shakespeare

that good for?SHYLOCK
To bait fish withal: if it will feed nothing else,it will feed my revenge. He hath disgraced me, andhindered me half a million; laughed at my losses,mocked at my gains, scorned my nation, thwarted mybargains, cooled my friends, heated mineenemies; and what's his reason? I am a Jew. Hathnot a Jew eyes? hath not a Jew hands, organs,dimensions, senses, affections, passions? fed withthe same food, hurt with the same weapons, subjectto the same diseases, healed by the same means,warmed and cooled by the same winter and summer, asa Christian is? If you prick us, do we not bleed?if you tickle us, do we not laugh? if you poisonus, do we not die? and if you wrong us, shall we notrevenge? If we are like you in the rest, we willresemble you in that. If a Jew wrong a Christian,what is his humility? Revenge. If a Christianwrong a Jew, what should his sufferance be byChristian example? Why, revenge. The villany youteach me, I will execute, and it shall go hard but Iwill better the instruction.
Enter a Servant

Friday, March 21, 2008

Easter

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This article is about the Christian festival. For other uses, see Easter (disambiguation).
Easter

16th century Russian Orthodox icon of the Descent into The Hades of Jesus Christ, which is the usual Orthodox icon for Pascha.
Observed by
Most Christians
Type
Christian
Significance
Celebrates the resurrection of Jesus
Date
First Sunday after the first full moon on or after March 21
2007 date
April 8 (both Western and Eastern)
2008 date
March 23 (Western)April 27 (Eastern)
2009 date
April 12 (Western)April 19 (Eastern)
Celebrations
Religious (church) services, festive family meals, Easter egg hunts, and gift-giving (latter two, especially in USA and Canada)
Observances
Prayer, all-night vigil (almost exclusively Eastern traditions), sunrise service (especially American Protestant traditions)
Related to
Passover, of which it is regarded the Christian equivalent; Septuagesima, Sexagesima, Quinquagesima, Shrove Tuesday, Ash Wednesday, Lent, Palm Sunday, Maundy Thursday, Good Friday, and Holy Saturday which lead up to Easter; and Ascension, Pentecost, Trinity Sunday, and Corpus Christi which follow it.

Christianity Portal
Easter, also called Pascha, is the most important religious feast in the Christian liturgical year.[1] It celebrates the resurrection of Jesus, which Christians believe occurred on the third day after his crucifixion around AD 33. Many non-religious cultural elements have become part of the holiday, and those aspects are often celebrated by many Christians and non-Christians alike.
Easter also refers to the season of the church year called Eastertide or the Easter Season. Traditionally the Easter Season lasted for the forty days from Easter Day until Ascension Day but now officially lasts for the fifty days until Pentecost. The first week of the Easter Season is known as Easter Week or the Octave of Easter.
Easter is termed a movable feast because it is not fixed in relation to the civil calendar. Easter falls at some point between late March and late April each year (early April to early May in Eastern Christianity), following the cycle of the moon. After several centuries of disagreement, all churches accepted the computation of the Alexandrian Church (now the Coptic Church) that Easter is the first Sunday after the first fourteenth day of the moon (the Paschal Full Moon) that is on or after March 21 (the ecclesiastical vernal equinox).
Easter is linked to the Jewish Passover not only for much of its symbolism but also for its position in the calendar. The Last Supper shared by Jesus and his disciples before his crucifixion is generally thought of as a Passover meal, based on the chronology in the Synoptic Gospels (Matthew 26:17; Mark 14:12; Luke 22:7). The Gospel of John, however, speaks of the Jewish elders not wanting to enter the hall of Pilate in order "that they might eat the Passover", implying that the Passover meal had not yet occurred (John 18:28; John 19:14).[2] Thus, John places Christ's death at the time of the slaughter of the Passover lamb, which would put the Last Supper slightly before Passover, on 14 Nisan of the Bible's Hebrew calendar.[3] According to The Catholic Encyclopedia, "In fact, the Jewish feast was taken over into the Christian Easter celebration."

Good Friday

ChurchYear.Net:
All About Good Friday
Good Friday History, Information, Prayers, Resources, Traditions, & More
Good Friday Definition and Summary
Good Friday is the Friday of Holy Week, and commemorates the crucifixion and death of Jesus. Good Friday is a fast day in the Catholic Church, and falls within the Paschal Triduum. In 2008, Good Friday falls on March 21 (dates in other years).
Basic Facts About Good Friday
Liturgical Color(s): Red (formerly black)Type of Holiday: Fast DayTime of Year: Friday of Holy Week within the Paschal Triduum, and within the traditional 40 day Lenten FastDuration: One DayCelebrates/Symbolizes: Jesus' Passion, Crucifixion, and DeathAlternate Names: Good Friday of the Lord's Passion, Great FridayScriptural References: Matthew 26-27; Mark 14-15; Luke 23; John 17-19
Introduction
Good Friday is the Friday within Holy Week, and is traditionally a time of fasting and penance, commemorating the anniversary of Christ's crucifixion and death. For Christians, Good Friday commemorates not just a historical event, but the sacrificial death of Christ, which with the resurrection, comprises the heart of the Christian faith. The Catholic Catechism states this succinctly:
Justification has been merited for us by the Passion of Christ who offered himself on the cross as a living victim, holy and pleasing to God, and whose blood has become the instrument of atonement for the sins of all men (CCC 1992).
This is based on the words of St. Paul: "[Believers] are justified freely by God's grace through the redemption in Christ Jesus, whom God set forth as an expiation, through faith, by his blood... (Romans 3:24-25, NAB). The customs and prayers associated with Good Friday typically focus on the theme of Christ's sacrificial death for our sins.
The evening (at sunset) of Good Friday begins the second day of the Paschal Triduum. Good Friday worship services begin in the afternoon at 3:00 (the time Jesus likely died). Various traditions and customs are associated with the Western celebration of Good Friday. The singing (or preaching) of the Passion of St. John's gospel consists of reading or singing parts of John's gospel. The Veneration of the Cross is also common, where Christians approach a wooden cross and venerate it. In addition to these traditions, Holy Communion with the reserved host is practiced. In the modern Latin Rite of the Catholic Church, no Masses are said on Good Friday or Holy Saturday, therefore the reserved host from the Holy (Maundy) Thursday Mass is used. This is called the "Mass of the Pre-Sanctified." Another service started by the Jesuit Alphonso Messia in 1732, now less common, the Tre Ore or "Three Hours," is often held from noon until 3:00 PM, and consists of seven sermons on the seven last words of Christ. This service has been popular in many Protestant churches. Good Friday, along with Ash Wednesday, is an official fast day of the Catholic Church.
The Eastern Churches have different customs for the day they call "the Great Friday." The Orthodox Church begins the day with Matins (Morning Prayer), where the "Twelve Gospels" is chanted, which consists of 12 passages drawn from the Passion narratives. In the morning, the "Little Hours" follow one after the other, consisting of Gospel, Epistle, and Prophet readings. Vespers (Evening Prayer) ends with a solemn veneration of the epitaphion, an embroidered veil containing scenes of Christ's burial. Compline (Night Prayer) includes a lamentation placed on the Virgin Mary's lips. On Good Friday night, a symbolic burial of Christ is performed. Traditionally, Chaldean and Syrian Christians cease using their customary Shlama greeting ("peace be with you") on Good Friday and Holy Saturday, because Judas greeted Christ this way. They use the phrase "The light of God be with your departed ones" instead. In Russia, the tradition is to bring out a silver coffin, bearing a cross, and surrounded with candles and flowers. The faithful creep on their knees and kiss and venerate the image of Christ's body painted on the "winding sheet" (shroud). For more information see The Oxford Dictionary of the Christian Church and The Catholic Source Book.
History
The celebration of Good Friday is ancient, and some of the practices associated with Good Friday are attested to by Egeria in the 4th century. The day gradually became a time of penance and fasting as the anniversary of the death of Christ. The name "Good Friday" possibly comes from "God's Friday," although the exact reason for the current name is unclear. Various churches observe Good Friday in addition to Catholics and Eastern Christians. Anglicans, Methodists, and Lutherans all observe Good Friday to varying degrees.
Worship and Prayer Resources

Thursday, March 20, 2008

Remember this

Walt Whitman (1819–1892). Leaves of Grass. 1900. 103. There was a Child went Forth
THERE was a child went forth every day;

And the first object he look’d upon, that object he became;

And that object became part of him for the day, or a certain part of the day, or for many years, or stretching cycles of years.


The early lilacs became part of this child,

And grass, and white and red morning-glories, and white and red clover, and the song of the phoebe-bird,
5
And the Third-month lambs, and the sow’s pink-faint litter, and the mare’s foal, and the cow’s calf,

And the noisy brood of the barn-yard, or by the mire of the pond-side,

And the fish suspending themselves so curiously below there—and the beautiful curious liquid,

And the water-plants with their graceful flat heads—all became part of him.


The field-sprouts of Fourth-month and Fifth-month became part of him;
10
Winter-grain sprouts, and those of the light-yellow corn, and the esculent roots of the garden,

And the apple-trees cover’d with blossoms, and the fruit afterward, and wood-berries, and the commonest weeds by the road;

And the old drunkard staggering home from the out-house of the tavern, whence he had lately risen,

And the school-mistress that pass’d on her way to the school,

And the friendly boys that pass’d—and the quarrelsome boys,
15
And the tidy and fresh-cheek’d girls—and the barefoot negro boy and girl,

And all the changes of city and country, wherever he went.


His own parents,

He that had father’d him, and she that had conceiv’d him in her womb, and birth’d him,

They gave this child more of themselves than that;
20
They gave him afterward every day—they became part of him.


The mother at home, quietly placing the dishes on the supper-table;

The mother with mild words—clean her cap and gown, a wholesome odor falling off her person and clothes as she walks by;

The father, strong, self-sufficient, manly, mean, anger’d, unjust;

The blow, the quick loud word, the tight bargain, the crafty lure,
25
The family usages, the language, the company, the furniture—the yearning and swelling heart,

Affection that will not be gainsay’d—the sense of what is real—the thought if, after all, it should prove unreal,

The doubts of day-time and the doubts of night-time—the curious whether and how,

Whether that which appears so is so, or is it all flashes and specks?

Men and women crowding fast in the streets—if they are not flashes and specks, what are they?
30
The streets themselves, and the façades of houses, and goods in the windows,

Vehicles, teams, the heavy-plank’d wharves—the huge crossing at the ferries,

The village on the highland, seen from afar at sunset—the river between,

Shadows, aureola and mist, the light falling on roofs and gables of white or brown, three miles off,

The schooner near by, sleepily dropping down the tide—the little boat slack-tow’d astern,
35
The hurrying tumbling waves, quick-broken crests, slapping,

The strata of color’d clouds, the long bar of maroon-tint, away solitary by itself—the spread of purity it lies motionless in,

The horizon’s edge, the flying sea-crow, the fragrance of salt marsh and shore mud;

These became part of that child who went forth every day, and who now goes, and will always go forth every day.

CONTENTS BIBLIOGRAPHIC RECORD

Wednesday, March 19, 2008

Days of merriment and joy-Renaissance-08

Pictured with royalty of the realm are my grandaughter,Summer and her friend, Katherine.the real royalty is in the joys of our young people. Summer's father, Dan treated us to shows featuring the ancient art of falconry to magic acts on the Rialto stage. An enchanted kingdom indeed.

Tuesday, March 18, 2008

Renaissance Festival-03/08


The Festival upsided me with joy and laughter. My Grandaughter, Summer, her friend, Katherine and my Son, Dan enjoyed the day immensely. Photos to follow on latter blogs.